Illegal Alien's Guide to the Concept of Relative Surplus Value
Entry/Object ID
2010.05
Description
Accordion book with a collage of images and text.
Artwork Details
Medium
Color lithograph on Amate paper
Acquisition
Notes
Collection of DePaul Art Museum, Art Acquisition Endowment
Made/Created
Artist
Chagoya, Enrique
Date made
2009
Ethnography
Notes
North America
Mexico born, United States
American
Mexico born
North America, United States
Lexicon
Getty AAT
Concept
identity, metaphysical concepts, philosophical concepts, multiculturalism, culture-related concepts, colonialism, political concepts, social science concepts, slavery, social issues, sociological concepts, popular culture
Hierarchy Name
Associated Concepts (hierarchy name)
Facet
Associated Concepts Facet
LOC Thesaurus for Graphic Materials
Marxism, Capitalism
Dimensions
Dimension Description
sheet
Width
80 in
Length
15 in
Dimension Description
frame
Width
83-1/2 in
Depth
3-1/2 in
Length
19-1/2 in
Exhibitions
Fires Will Burn: Politically Engaged Art from the Permanent Collection
Highlights from the Permanent Collection 2012
Nexo/Nexus: Latino Artists in the Midwest
LATINXAMERICAN
Interpretative Labels
Label Type
Cultural/Historical Context
Label
Enrique Chagoya’s Illegal Alien’s Guide to the Concept of Relative Surplus Value explicitly engages the violent history of capitalism and imperialism by depicting a counter-history of the contemporary world on traditional amate paper — an ancient paper made from the bark of fig trees — in the style of a codex, a pre-Columbian, Mayan civilization folding book. Imagery taken from a vast range of global visual traditions coexists with figures from popular culture — a process Chagoya calls “reverse anthropology”— while the perpetrators are depicted as various birds and hybrid monsters with cartoon-like speech bubbles quoting from Karl Marx’s 1867 magnum opus Capital. In this work, Marx introduced the concept of surplus value to theorize the distinctive way in which capitalism exploits the unpaid labor of workers. Yet, as Marx showed, capitalism is only historically possible if there is first a period of “primitive accumulation,” the use of violence, war, enslavement and colonialism to dispossess native peoples from their land and resources, which Chagoya depicts in vivid detail across this work.