Attic White-Ground Lekythos

Front View: 2015-00-00
Front View

2015-00-00

Name/Title

Attic White-Ground Lekythos

Entry/Object ID

93G0253

Description

An Attic white-ground lekythos decorated with two female figures painted with black and red outlines. The rim has a funnel-like shape, but has a wider mouth that does not extend smoothly into its narrow neck. From the neck, the vessel flares out into the shoulder, which then sharply bevels into a straight body. Near the base, the body starts to round off before the start of its large foot.

Use

White-ground lekythoi are oil flasks that were primarily used for Athenian funereal rites.

Context

This vessel is referred to as a lekythos, which is a special type of oil flask that was used in ancient Greece during the Archaic and Classical periods (750 BCE–323 BCE). While these vessels were generally used for sepulchral purposes throughout these periods, white-ground lekythoi in particular rose in popularity during the 5th century BCE. The original of this specific lekythos was made by the famous ‘Achilles Painter', the leading decorator of these types of vessels during this time. Being that white-ground lekythoi are isolated to the funerary sphere, the imagery on them tends to follow certain motifs and themes. One of the most common images is that of the ‘Mistress and Maid', which, as is evident from its name, depicts two women engaging in some sort of activity or exchange. On this lekythos, a young woman is softly strumming a kithara while seated on a rock. Across from her is another young woman (possibly a muse) who appears to be listening, as well as a small bird standing between the two. Focusing on the woman playing the kithara, her appearance does not differ from the women seen on other white-ground lekythoi or even her companion across from her. However, as emphasized by Giudice (2026), her bowed head isolates her, and the reference to Mount Helicon (the birthplace of the Muses) seems to elevate her to the rank of a Muse—with death acting as the cause of this transformation. The small bird at the base of the rock, understood to be a nightingale, expresses its sorrow as a threnos (a lyrical lament over a victim of the catastrophe in a tragedy).

Collection

Classical Greece

Made/Created

Date made

circa 445 BCE

Time Period

Classical

Place

Institution

World Treasures, USA

Ethnography

Cultural Region

Country

Greece

Culture/Tribe

Greek - Classical

Inscription/Signature/Marks

Transcription

"Α Λ Κ Ι Μ Α Χ Ο Κ Α Λ Ο Σ Α Ξ Ι Ο Π Ε Ι Θ Η Σ"

Language

Greek

Translation

“Axiopeithes, the son of Alkimachos, is beautiful."

Transcription

"H Λ Ι Κ Ο Ν"

Language

Greek

Translation

"Helicon."

Dimensions

Dimension Description

Overall

Height

40.5 cm

Diameter

13 cm

Dimension Description

Rim

Diameter

7.6 cm

Dimension Description

Neck

Width

3.2 cm

Dimension Description

Handle

Width

1.9 cm

Depth

1.2 cm

Dimension Description

Base

Diameter

9.7 cm

Research Notes

Research Type

Reference

Notes

Gex, Kristine. "Athens and the Funerary Lekythos." In Essays on Greek Pottery and Iconography in Honour of Professor Michalis Tiverios, edited by Panos Valavanis and Eleni Manakidou. University Studio Press, 2014. Note page 321.

Research Type

Reference

Notes

Giudice, Elvia. "Musical Iconographies on Funerary Attic Vases." In The Routledge Handbook of Music and Dance Performances in the Ancient Mediterranean: An Interpretive Approach, edited by Angela Bellia and Clemente Marconi. Routledge, 2026. Note pages 340, 344, 346, and 350.

Research Type

Reference

Notes

Moore, Mary B. The Athenian Agora Volume XXX: Attic Red-Figured and White-Ground Pottery. The American School of Classical Studies at Athens, 1997. Note pages 115–116.

Research Type

Reference

Notes

Reily, Joan. "Many Brides: 'Mistresses and Maids' on Athenian Lekythoi." Hesperia 58, no. 4 (1989): 411-444. Note pages 412–413.