Crucifixion, The

Name/Title

Crucifixion, The

Entry/Object ID

2005.02.010

Description

Small icon painted in oil on wood panel with dark red border. The focal image shows Christ crucified on the tri-bar Orthodox cross clad in a white loincloth with blood protruding from both hands, his feet, and a puncture wound on his right ribcage. He is encircled by a half golf halo and red Cyrillic inscriptions above his arms and head. Below him stand four figures; two females on the left and two males on the right. They stand on white geometric shapes and each have their own gold leaf halo. The females are clad in maphorion veils and tunics. One male is clad in a purple and green tunic and cloak while the other is dressed as a soldier in gold armor and a red cape. The background consists of light tan colored buildings and a brown sky. In the upper left corner is a red sun in the clouds and in the upper right corner is a tan sun in the clouds.

Type of Painting

Panel

Collection

Betsy Scheuring Icon Collection

Acquisition

Accession

2005.02

Source or Donor

Betsy Scheuring

Acquisition Method

Gift

Credit Line

Gift of Betsy Scheuring

Made/Created

Date made

1917 - 1980

Time Period

20th Century

Inscription/Signature/Marks

Type

Label

Location

On back of icon

Transcription

19th C, $495.00, 95475 OCH

Lexicon

Nomenclature 4.0

Nomenclature Secondary Object Term

Icon

Nomenclature Primary Object Term

Symbol, Religious

Nomenclature Sub-Class

Religious Objects

Nomenclature Class

Ceremonial Objects

Nomenclature Category

Category 08: Communication Objects

Dimensions

Height

2-13/16 in

Width

2-1/4 in

Depth

1/2 in

Exhibition

Spirit Made Tangible: The Scheuring Icon Collection (2006)

Interpretative Labels

Label Type

Cultural/Historical Context

Label

The Crucifixion is represented with Christ flanked by Mary Magdalene, the Virgin Mary, John the Apostle, and the centurion Longinus (cf. 2005.02.030). The sun and the moon appear in the upper left and right corners, and the city of Jerusalem (resembling a Russian city) appears behind the figures. The icon is executed in a provincial style with little attention given to careful modeling of the forms. The figures appear elongated and static as is common in Byzantine icons.