PAPER

Object/Artifact

-

St. Joseph Museums

Name/Title

PAPER

Entry/Object ID

700/16898/1

Description

RICE PAPER?/ORIENTAL PRINT/SQ PIECE/RUBBINGS OF STONES/MONUMENTS LEFT BY NESTONIANS

Collection

ETHNOGRAPHIC/CHINA

Made/Created

Place

Continent

Asia

Ethnography

Cultural Region

Country

China

Culture/Tribe

Chinese
Asian

Lexicon

Nomenclature 4.0

Nomenclature Primary Object Term

Paper

Nomenclature Sub-Class

Writing Media

Nomenclature Class

Written Communication T&E

Nomenclature Category

Category 06: Tools & Equipment for Communication

Parts

Count

1

Material

Paper

Condition

Overall Condition

Good

Interpretative Labels

Label Type

Cultural/Historical Context

Label

Ancient China is divided into distinct dynasties, each ruled over by a specific family. The guiding principle for the government of ancient China was called the Mandate of Heaven. The Mandate of Heaven was a philosophy that established whether rulers had the right to rule China. The rulers of ancient China were given vast amounts of power, but they had a moral obligation to use it for the good of their people. If a ruler did not do this, then the country would experience natural disasters. These natural disasters would be a sign to the peasants that the ruler lost the blessing of the gods to rule, and thus it was allowed to overthrow the existing government and install a new dynasty. Each dynasty saw specific achievements and major events. The Zhou dynasty (1046 BCE-256 BCE), for example, saw the formalization of their writing system and the rise of such important philosophers like Confucious, Lao-Tzu, and Sun-Tzu. The Qin Dynasty (221 BCE-206 BCE) began construction on the Great Wall of China. Shi Huangdi, the first emperor of the Qin dynasty, built for himself an enormous tomb which he filled with over 8,000 terracotta warriors to serve him in the afterlife. The Han Dynasty (206 BCE-220 CE) saw the invention of paper, established Confucianism as the exclusive philosophy of the government (a practice that has continued through to modern times), opened the Silk Road which opened trade routes to the rest of Asia and into Europe. The Sui Dynasty (589-618 CE) built the Grand Canal, enlarged the Great Wall, standardized coins across the country, built the army to its largest size, and encouraged the development of literature. The famous story Legend of Hua Mulan is thought to have been written during this time. The Tang Dynasty (618-907 CE) is considered the Golden Age of China, where the country saw an elongated period of peace, during which art, culture, and innovation could flourish. During this time, China also saw its first and only female monarch - Wu Zetian. The Song Dynasty (960 - 1279 CE) saw massive strides in artistic forms, characterized by large landscape paintings. Paper money was used for the first time, movable type was invented to make books and literature widely available and easier to print, traditional Chinese pottery was refined and the quintessential blue and white “China” was made popular, and public schooling was made available to all during this time. The Song Dynasty ended when the Mongols, led by Kublai Khan conquered the area, who established the Yuan Dynasty. There were only two more imperial dynasties that followed, and in 1911 the Republic of China was established.

Research Notes

Person

Tori Zieger

Notes

This document is a “stone rubbing” of an engraved stone left in China by the Nestorians. The Nestorians were a Christian sect that originated in Assyria. The Nestorian sect of Christianity migrated to China in the seventh century CE through missionaries that were sent to foreign countries, where it became an incredibly popular religion throughout the Tang Dynasty (618-907 CE). After the Tang Dynasty fell, the Nestorians lost their foothold in China and were all but forgotten about until the discovery of the Xi’an Monument that was rediscovered in 1628. The Xi’an Monument documents the early interactions of Nestorian Christian missionaries with the Chinese emperor Taizong and the beginnings of Nestorian Christianity in China. This item is a copy of the stone rubbed copy that was made in 1907 and then donated to the Australian Museum. This was done by placing a dry piece of rice paper (xuan zhi) on the stone’s surface and brushing it with a liquid containing orchid juice. Paper is then tapped and pressed into every engraved depression with a brush. The ink will dye all of the “smooth” surfaces while all of the paper pressed into the engravings will remain white. This particular rubbing is from the top of the Xi’an Monument (also called the Nestorian Stele). It translates to: “Stele to the Propagation in China of the Luminous Religion (Church of the East) of the Roman Empire (Daqin)"” The full Nestorian Stele was over 9 ft tall with etchings on its entire surface. The St. Joseph Museum has copies of the rest of the etchings in storage. The full stele tells how a specific missionary (named Alopen) came to China and brought Nestorian Christianity.